A0499: What happens during hypnosis compared to astral travel?

When a person experiences hypnosis, something happens that we will now explain to you in detail so that you realise that it is not always you that says things under hypnosis. We have already explained to you that the body has its own consciousness that does not come from the incarnational consciousness. Now what happens when a person goes into a trance, we ask? When the person experiences a very deep mental state, it is more their incarnational consciousness than the personality of yours that dwells in the so-called day consciousness. When the person goes into that trance state, the person’s consciousness also changes, because we have explained to you many times that your multidimensional consciousness is made up of several subconsciousnesses. Each subconsciousness is you as a being, but your personality that makes you as a human being is represented in what is called the day consciousness, which is a portion of the sixth subconsciousness that resides in the sixth energy body. When you fall into a trance, the so-called day consciousness falls into rigidity because it can hardly add anything to what is happening. 

How could you imagine this moment, we ask? Imagine you are busy all day and when you return home in the evening, you spend the first few moments in a comfortable sitting position and you are vaguely aware of the activity of your family members around you, but you are so exhausted for a moment that you can hardly follow the actions and conversations. After a few moments you take heart and become more aware again within your family gathering so that you participate as usual in the actions and conversations with your full attention. 

If you were to extend this trance-like state, you would notice quite quickly that many physical processes can be influenced by you with little or no awareness. Take the eyes, when you are in this state you might want to close your eyes but you cannot. Lethargy is the term that would very clearly describe this behaviour. When you fall into lethargy, you are not only listless, you do not know what to do next because you are missing something important, just like someone who has fallen into a trance. 

When you are in a deep trance, you will experience this one extreme moment with that part of your consciousness that we call the day consciousness. This part of your consciousness has almost decoupled from your body consciousness. What do we mean by that, we ask? When we tell you that your body consciousness does not belong to you, but to your body, a portion of your body consciousness is still represented in your total consciousness. A part of your total consciousness is you as a person, because the sixth subconsciousness is represented in the total consciousness just as much as a part of your body consciousness. If the part of the body consciousness were not represented in your total consciousness, you would not be able to feel your body, nor would you be able to feel hunger or fear. All bodily signals are transferred through the body consciousness into your total consciousness and if you share only a few parts of consciousness with the body consciousness with your so-called day consciousness, then you perceive your body less and less. 

When you feel pain, the body consciousness is signalling damage to the body. The pain signals can be perceived very well when the so-called day consciousness shares many parts of consciousness with the body consciousness. How can you imagine this merging of consciousnesses, we ask? We have often given you the analogy of the bucket of water and the colour particles, and when the colour particles are distributed in the water, they are distributed evenly everywhere. If you were to add metal to one colour of paint particles and you were to hold a small magnet in the homogeneous mixture, then the metallic paint particles would concentrate around the magnet and this also happens when consciousness focuses in one place. The consciousness pulls together the fractals of consciousness from the immediate vicinity of the place around it and results in a focused consciousness there. It can also focus in another place at the same time, but the more places a consciousness visits at the same time, the fewer fractals of consciousness a focused consciousness can have. 

This also happens with your partial consciousnesses on the astral planes of your earthly energy field. You are the so-called day consciousness with a portion that is now symbolised by the magnetic colour particles. Another part of you is also the body consciousness and when you focus in one place, many other subconsciousnesses are always attracted to it, but not as strongly as the so-called day consciousness. So if you focus your colour particles for the day consciousness, you will also attract parts of the body consciousness. In our analogy, this is assumed to be through another colour and this colour is also coated with metal, but less so than the colour particles that are supposed to represent your so-called day consciousness. Since the colour particles of the body consciousness are also evenly distributed in the bucket of water, some colour particles of the body consciousness are also attracted by the magnet. Depending on how strongly a consciousness focuses, different consciousnesses will contract. We will cover the exact process in a separate blog entry. 

You have focused the consciousness fractals into six sub-consciousnesses and the writer is just wondering why only six when there are seven astral planes. We have now reached a point in your study of human consciousness where we will reveal to you that the sixth astral plane is actually the union of the six other astral planes. If you were to imagine six astral planes as transparent and coloured transparencies, with each plane being a different colour, then all six differently coloured and transparent transparencies placed on top of each other would create a new colour. The sixth astral plane is this union of the six astral planes and in our analogy, the sixth astral plane, is the new colour that results from all the coloured foils. There are seven earthly astral planes, but one of these planes forms itself out of all the other planes, so that the sixth partial consciousness of man is a very special consciousness, which the writer has always found strange. 

Just as the sixth astral plane is an amalgamation of the rest of the astral planes, the sixth partial consciousness is also an amalgamation of the rest of the partial consciousnesses. Your so-called day-consciousness is indeed artificial in nature, but during your lifetime the consciousnesses of the other sub-consciousnesses are increasingly assigned to the so-called day-consciousness, so that your artificial personality assimilates more and more consciousness fractals of the incarnation and thus becomes larger and larger. That is why older people become more and more quiet as a person, because the incarnation as a being is very quiet. The older person also becomes wiser and wiser because human life has trained the person and because the incarnation is also very wise. 

The body consciousness is also represented with its consciousness fractals in the sixth subconsciousness, but the body consciousness is not assimilated by the so-called day consciousness, so that the body consciousness can also be considered separately from you. 

When you fall into a trance, the so-called day consciousness decouples from the body consciousness on the sixth astral plane, because the connections in trance or sleep are automatically decoupled from the body consciousness. The so-called day consciousness is still partly conscious, but more and more parts of the remaining sixth partial consciousness become more conscious, so that you have three separate consciousnesses that are conscious on the sixth astral plane. But since you can still hear in trance, since the connection with the body consciousness is only actually severed after death, you are still somewhat connected with the body consciousness. 

You hear the voice of the hypnotist and from a certain state of consciousness, the hypnotist hardly talks to the so-called day-consciousness of you, but to the incarnation-consciousness of you, which you can regard as a conglomerate of the remaining partial consciousnesses. The hypnotist no longer speaks to your human personality, but to the personality of the incarnation. Isn’t that crazy, we ask you? But if the hypnotist is speaking to the personality of the incarnation, then we must also reveal that some parts of your human personality are also represented in this focused consciousness. The more the person can remember after the hypnosis what happened during the hypnosis, the greater was the share of the fractals of consciousness in the conglomerate of consciousnesses. 

If you ask this conglomerate about past lives, they will answer conscientiously and describe the lives they know. If an incarnation wishes to incarnate, it will not incarnate unprepared, so that it will gaze upon many inner universes of beings in the institute of incarnation in order to gain the first experience of a physical being. We say with strong emphasis, almost all human beings on earth have incarnated for the first time and they will never incarnate again because it is not necessary at all. The incarnation will look at many lives in the Institute of Incarnation, of people who have experienced something that can be important as an experience for one’s own life. 

The incarnations will not only marvel at parts of human life, but they can experience the whole life in an instant, because all lives are stored as inner universes. Everything they experience they will never forget again and since incarnations are a reflection of the soul, the incarnations of a soul are very similar, so that if an incarnation of a soul has already lived a bodily life, the experiences of this incarnation fit very well with other incarnations of the same soul. That is why all of you who are now reading these lines have seen the lives of your soul’s incarnations in the Institute of Incarnation and you have never forgotten the lives again, because a spiritual being never forgets anything. 

When the hypnotist speaks to the sixth subconsciousness of the person in hypnosis, that subconsciousness will tell of the human or even non-human lives of the other incarnations and it can tell quite accurately from those lives because you have also looked at those lives before, or rather, you have experienced the lives before incarnation in the inner universes of the other incarnations of your soul. You also look at other lives, so that in the so-called regressions there may also be people who could report from the same life as Cleopatra, because this life may have been seen by the incarnations as instructive for their own life. 

We have been repeating ourselves for almost two years, but all regressions always show lives lived, but not by you, but mostly by the other incarnations of your soul. If many parts of your so-called day consciousness were represented in the sixth subconsciousness during this so-called regression, then the person can still remember it after the deep hypnosis. The person then sees scenes in front of him that he would also see if he were to travel his inner universes, and you can even do that while you are still alive.